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HADŽI HAJDAREVA
⏲ 42 sec ✓ 27-Aug-2016
dr. Safet Kuduzović - Sažetak obreda hadža (2. dio)
⏲ 21 min 42 sec ✓ 07-Oct-2016
Camilla Power: Myths of the Origins of Fire, 9 April 2019
⏲ 51 min 30 sec ✓ 15-Apr-2019
Comparing Bayaka 'ekila' with Hadza 'epeme'
⏲ 73 min 80 sec ✓ 15-Apr-2021
The Mantis and the Moon –a Hadza mystery by Ian WattsOctober 11, 2022
⏲ 56 min 97 sec ✓ 19-Oct-2022
18+ 2011. 11. 06. Az áldozat ünnepe ( Idul Adha )Mataram Lombok
⏲ 3 min 12 sec ✓ 30-Mar-2012
Children as agents of culture change in hunter-gatherer societies and beyond by Sheina Lew-Levy\nDecember 14, 2021
⏲ 66 min 53 sec ✓ 15-Dec-2021
Alyssa Crittenden: Continuity and Change among a Community of East African Hunter-Gatherers, 22 October 2019
⏲ 34 min 18 sec ✓ 30-Oct-2019
Hadza ogresses, mountains, trees and giants by Camilla Power\nMarch 15, 2022
⏲ 60 min 59 sec ✓ 30-Mar-2022
Is there any Body out there- Love and loneliness in anthropology by Morna Finnegan\nNovember 16, 2021
⏲ 71 min 96 sec ✓ 28-Nov-2021
RAG - James Woodburn - Hadza
⏲ 4 min 5 sec ✓ 20-Feb-2015
Thea Skanes: Ritual Life among the Hadza: the Dancing Dead And Animal Kindred Spirits 24 October 2017
⏲ 33 min 55 sec ✓ 27-Oct-2017
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_hadzi-hajdareva.webp "Ulica se nalazi iznad Mejtaša. Pripada mjesnom području “Mejtaš – Bjelave”. Proteže se između Ulice Sarača lsmaila (nekada Drvarska) na istoku i Ulice Sepetarevac (nekada Miladina Radojevića) na zapadu. Nastala je u 16. vijeku. lme je dobila po osnivaču Gornje Saračeve mahale, saraču Hadži-Hajdaru.nnnMahala - Dio grada ili sela; gradska četvrt; zaselak.nSarač – Zanatlija koji pravi predmete od kože.nHadži – Nakon obavljenog hadža svaka osoba ima pravo na svoje ime dodat")
_dr-safet-kuduzovi-saetak-obreda-hada-2-dio.webp "dr. Safet Kuduzović - Sažetak obreda hadža (2. dio) from hadza")
_camilla-power-myths-of-the-origins-of-fire-9-april-2019.webp "Talk given to the Radical Anthropology Group at Daryll Forde Seminar Room, Anthropology Building, 14 Taviton Street, London WC1H 0BW on 9 April 2019.nIn this talk, Camilla Power examines myths of the origin of fire from African and Australian hunter-gatherers (including Mbuti, Hadza and Yolngu). These share a logic of women's periodic withdrawal of sex and cooking fire. With control of fire goes control over meat/flesh, but this was ultimately stolen from women by men. Can interpretation of thes")
_comparing-bayaka-39ekila39-with-hadza-39epeme39.webp "April 30, 2021. Speaker: Camilla Power. Ekila is a polysemic concept of the Central African forest hunter-gatherer cosmos, reaching from Western to Eastern Congo, implying significant antiquity of this superstructure. Its meanings cluster around ‘menstruation, blood, taboo, a hunter’s meat, good hunting luck, the power of animals to harm humans, and particular dangers to human reproduction, production, health and sanity’. In highly egalitarian contexts, ekila acts as a pedagogic device for")
_the-mantis-and-the-moon-a-hadza-mystery-by-ian-watts-october-11-2022.webp "Ian Watts traces the stories and beliefs associated to the Mantis among the Hadzabe of Tanzania, and compares these to the well-known figure of the Mantis among the /Xam Southern San hunter-gatherers.nnThis talk develops one given earlier this year by Camilla Power, entitled ‘Hadza ogresses, mountains, trees, and giants’. Prominent in that talk were several mythic stories about cannibalistic ogress mothers-in-law, which Camilla tentatively linked to the shadowy character of !o!oko, whose pri")
_18-2011-11-06-az-ldozat-nnepe-idul-adha-mataram-lombok.webp "Az Íd al-Adhá az iszlám világ egyik fontos ünnepe, melyet annak az emlékére tartanak, hogy Ábrahám kész volt feláldozni fiát Istennek.nAz Áldozati Ünnepen a muszlimok legjobb ruhájukba öltöznek és imádkoznak a mecsetekben. Aki megteheti, az áldozatot mutat be Allahnak: általában bárányt ölnek le, húsát pedig szétosztják (bárányon kívül az áldozati állat lehet még tehén, kecske és teve is). Az áldozati állatnak bizonyos életkori és minőségbeli követelm")
_children-as-agents-of-culture-change-in-hunter-gatherer-societies-and-beyond-by-sheina-lew-levy92ndecember-14-2021.webp "Drawing upon systematic literature reviews and empirical research with Tanzanian Hadza and Congolese BaYaka, Sheina Lew-Levy outlines cross-cultural similarities and differences in contemporary hunter-gatherer children’s learning. She shows how play, teaching, participation, and imitation biases contribute to children’s acquisition of skill and cooperative norms. One striking cross-cultural similarity is the primacy of learning with and from peers in the mixed-sex multi-age playgroup. She ar")
_alyssa-crittenden-continuity-and-change-among-a-community-of-east-african-hunter-gatherers-22-october-2019.webp "Talk given to the Radical Anthropology Group, 22 October 2019nThe Hadza foragers of Tanzania, one of the world’s few remaining hunting and gathering populations, are currently experiencing large scale shifts in their ecological, nutritional, and socio-political landscapes. Climate change, increased interaction with aid organizations, heightened participation in ethnotourism, and the expansion of wildlife conservation areas have led to conspicuous changes in their identity, patterns of subsiste")
_hadza-ogresses-mountains-trees-and-giants-by-camilla-power92nmarch-15-2022.webp "For the Hadza hunter-gatherers of the Tanzanian Rift Valley, some of the scariest, most powerful figures in story are cannibalistic ogresses – older women who are rapacious for meat. Taking various, gender ambiguous guises, these ‘monster mothers-in-law’ may try to eat their would-be sons-in-law, and generally aim to thwart men having sex. They are implicated in the first fire, the first sex, and the first epeme feast of sacred meat, as well as control of night and day. Camilla Power will")
_is-there-any-body-out-there-love-and-loneliness-in-anthropology-by-morna-finnegan92nnovember-16-2021.webp "Peter Gow once wrote of the Piro social body that it assumes ‘multiple other selves’ through whom the life of the person is made meaningful. This, he continued, is ‘a sustained and generalised form of compassion’ where knowing the hunger, the loneliness and the love of every other body in one’s world is the primary requirement for becoming human. In this cosmology the only being is relational being. Gow’s insight is repeatedly echoed in ethnography from diverse hunter-gatherer groups")
_rag-james-woodburn-hadza.webp "Hadza is a language isolate; as far from its' neighbouring tongues linguistically as Chinese is to English. nDoes this make the Hadza of Tanzania in East Africa one of the oldest human cultures on earth? nnSince James Woodburn first visited them in 1957, the Hadza have lost 90% of their territory to land grabs, enclosures, corporations etc.nnThis talk was held by the Radical Anthropology Group (RAG) in central London, UK at The Function Room gallery in Somerstown as part of their weekly evening")
_thea-skanes-ritual-life-among-the-hadza-the-dancing-dead-and-animal-kindred-spirits-24-october-2017.webp "Talk given to the Radical Anthropology Group at Daryll Forde Seminar Room, Anthropology Building, 14 Taviton Street, London WC1H 0BW on 24 October 2017. Thea Skanes, Managing Curator of the UNESCO collections at the Moesgaard Museum, Denmark gives an introduction to the role of ritual in Hadza life. Her field research has helped elucidate the material culture, social life and cosmology of the Hadza hunter-gatherers of Tanzania.")
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