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_110-anni-banca-del-piemonte.webp "Banca del Piemonte")
_camillo-venesio-banca-del-piemonte-forum-hr-2015.webp "ABIEventi")
_prophet-muhammad-and-his-apostate-scribe-abdullah-ibn-abi-sarh.webp "Al Sira Al Nabawiyah, by Ibn Hisham, chapter IV, p. 57, 58<br/>https://drive.google.com/file/d/1W7i-bh2tZxwoidEXkhN_ERAl7y655UW4/view<br/>https://drive.google.com/file/d/1tB5Q6BNjy97F8kdt1X5R_fGCnqJA42JY/view<br/><br/>In Mecca, he told the Quraysh people what he knew about the Prophet. <br/>Ibn Sarh: I manipulated Muhammad as I pleased. If he said: “All wise,” then I will said: All Knowing. He would agree with everything I said and asked me to write it down in Qur’an. That’s right. That is how Qur’an was written.(Sirah Al Halabiyah, vol. 3, p. 90)<br/>")
_assemblee-piemonte-rinnovo-ccnl-abi.webp "Fisac Cgil Piemonte")
_first-migration-of-muslims-to-abbysina.webp "The first migration of Muslims to Abyssinia, also known as the Hijra to Abyssinia, occurred in the early days of Islam around 615 AD. Fleeing persecution from the Quraysh tribe in Mecca, a group of Muslims, led by Ja'far ibn Abi Talib, sought refuge in Abyssinia, ruled by a just Christian king, Negus. This migration marked a significant event in Islamic history, showcasing the early Muslim community's quest for religious freedom and the willingness to seek sanctuary in a non-Muslim land. The Abyssinian king's fair treatment of the Muslim refugees illustrates the importance of tolerance and pluralism in Islam. This migration paved the way for future interactions between Muslims and non-Muslims and highlighted the principle of seeking asylum in times of oppression.")
_come-ancorare-al-suolo-un-pergolato-124-fai-da-te.webp "Happy Family Makers 2017")
_scatta-il-semaforo-verde-guardate-questa-ferrari.webp "ViralVideo Italia")
_second-hijrat-of-muslims-to-abbysina.webp "The Second Hijra of Muslims to Abyssinia, also known as the Second Migration, occurred around 615 AD, during the early days of Islam. It was prompted by the increasing persecution faced by Muslims in Mecca at the hands of the Quraysh tribe. Led by Ja'far ibn Abi Talib, a group of about 83 men and 18 women sought refuge in Abyssinia (modern-day Ethiopia) under the Christian ruler, Negus (also known as Ashama ibn Abjar). They hoped to find safety and freedom to practice their faith without fear of persecution. The decision to migrate was made after Muslims faced severe oppression, including torture and social boycotts, for their beliefs in the Oneness of God preached by Prophet Muhammad.<br/><br/>The group, consisting of early Muslims including some of Muhammad's closest companions, embarked on a perilous journey across the Red Sea, seeking asylum in Abyssinia. Their journey highlights the lengths to which they were willing to go to safeguard their faith and freedom of worship. Upon reaching Abyssinia, they were warmly received by Negus, who listened to their case presented by Ja'far ibn Abi Talib. He granted them protection, refusing to hand them over to their Meccan persecutors.<br/><br/>This event underscores the significance of seeking refuge in times of persecution and the importance of religious tolerance. It also highlights the early diplomatic relations between Muslims and Christians, as Negus' protection of the Muslim refugees demonstrates compassion and respect for religious differences. The Second Hijra served as a pivotal moment in the history of Islam, allowing the fledgling Muslim community to survive and thrive in a safe haven until conditions improved in Mecca, enabling their eventual return.")
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